Romanos the Melodist |
This post is the final one on Romanos the Melodist's kontakion on the parable of the Prodigal Son. What is notable about the ending of this kontakion is that, like some other responses to the parable (e.g., the stained-glass window in Chartres Cathedral, Antonia Pulci's play about the Prodigal Son, etc.), the older brother is depicted as being persuaded by the father to join in the celebration of his lost brother's return.
Stanza twelve turns to the story of the elder brother who is
out in the fields when his brother returns and, when he hears what has
happened, he refuses to join the celebration (stanza 13). The narrator’s voice
then reminds the hearers of the “compassion and measureless pity” of God, who
“wishes all to be saved” (1 Tim 2:4). God loves both brothers and listens to
the lengthy complaint of the elder brother (stanzas 16-17). God then, however,
makes very clear to the elder son, who symbolizes the ones who “have not
separated from the Church,” that his place is with God, but that the younger
brother had come home in shame, lamentation, and repentance. The question God
poses to the older brother is: “How could I not have pity and save my son as he
grieved and wept?” (stanza 19).
The kontakion then
addresses the thorny problem in the parable that the younger son had already
received his inheritance so, upon his return, whatever else is given to him
actually comes from the older brother’s inheritance (which obviously seems
unfair). Not so, God says in stanza 20:
Understand what I say, my son. All
that is mine is yours,
and to him I wanted to grant some
of my goods.
The property which you have is not
any less,
for I did not take from it to give
to your brother;
I provided for him from my own
treasures.
How that can be true is left unexplained, but the father
(God) then invites the older son to the supper, where he will “celebrate and
sing with all the angels” the return of his brother who was lost but now is
found. Stanza 21 records the older son’s response:
When he heard these words he was
persuaded
and shared the gladness with his
brother. And he began to sing and say,
“All of you shout with praise,
that blessed are they whose every
sin is forgiven, and whose iniquity
has been covered and wiped away”
[cf. Psalm 31/32:1]
The preacher of the sermon concludes with a message for all
who are listening to the sermon, which includes a reference to the parable of
the Pharisee and the Publican:
O Son and Word of God, Creator of
all things,
we your unworthy servants ask and
implore you:
have mercy on all who call upon
you.
As you did with the prodigal, spare
those who have sinned.
Accept and save through compassion
those who in repentance run to you,
O King, crying “We have sinned.”
Give us tears, as you did the
harlot,
and pardon for the sins we have
committed.
And, as you did the publican, take
pity on us all,
At the intercessions of the Mother
of God.
Make us partakers of your supper,
as you did the prodigal.
Master and Lord of the ages.
No comments:
Post a Comment