Octavia Butler, Parable of the Sower |
Spoiler alert: If you don't yet want to know how the novel ends, don't read this post.
The end of the walled community in which Lauren lived came
on July 31, 2027. Attackers drove a truck through the gate, and they looted the
community, burned all the houses, and shot as many people in the community as
they could. Lauren killed one of the attackers who tackled her as she fled, but
she escaped with her survival pack. She returned the next day and, side-by-side
with thieves and scavengers, salvaged what she could.
Lauren found two other survivors from the community, Zahra
Moss and Harry Balter, and they banded together to try to survive. Zahra and
Harry decided to join Lauren on her trek north to find a safer place to live
and where Lauren wanted to build her new community: They decided to walk toward
Oregon, following various highways. The trip was treacherous, and they had much
to learn, as Lauren’s entry into her scripture Earthseed notes:
Earthseed
Cast on new ground
Must first perceive
That it knows nothing (165).
As Lauren, Zahra, and Harry and travel north, they are
attacked and threatened numerous times. They also begin, albeit very slowly and
carefully, to trust some of their fellow travelers, and a community begins to
build around them, both in quantity and quality. Lauren acts several times as a
“Good Samaritan” to people in trouble or who are being attacked (e.g.,
186-187), and some of the recipients of her altruism join her growing community.
Perhaps this aspect of the quest for community stemmed from Butler’s own
concern about the breakdown in society, part of which she called the “Reagan
attitude” about other human beings but also especially among those who are
dealing with extreme poverty:
I pay attention. And I care. One of
the horrifying things I’m noticing is that the younger kids, especially the
ones who are raised in poverty, they’re raised with a great contempt for
caring. My God, look how they have to live (Francis 2010: 47).
Lauren begins sharing some of her Earthseed verses with Zahra, Harry, and the others who join them on
their journey north. She is intentionally evangelical in her approach as she
plants the seeds of “Earthseed” within her fellow-travelers (note the
connections to the Sower parable). As she says about Travis Douglas, one person
who joined the group early: “I’d like to draw him into Earthseed. I’d like to
draw them all in. They could be the beginnings of an Earthseed community”
(203). Even then, Lauren had the “Destiny” (planting Earthseed on other
planets) in mind, and Travis becomes her first “convert”; Zahra is her second
(205). The seeds of Earthseed had finally reached fertile soil and were
beginning to grow.
During the journey, Lauren also becomes friends with an
older man named Taylor Bankole, who joins their group as they travel north.
After Bankole’s own altruistic act in which he saves a child, Lauren and
Bankole become lovers (although he was 57 and she was 18) and, eventually, full
partners. Bankole agrees to let the small community of people that had gathered
around Lauren settle on his family land, an isolated place in the hills on the
coast near Cape Mendocino (in northern California, about 140 miles south of Oregon).
It was there that Lauren would begin to build her first Earthseed Community.
And community is the main focus, as many words and actions
from Lauren demonstrate in her journal. She argues that “no one should travel
alone in this world” 289) and writes about a woman who had just seen her sister
killed: “In spite of your loss and pain,
you aren’t alone. You still have people who care about you and want you to be
all right. You still have family” (277).
Lauren and the others begin to build shelters and start
gardens on the land, and the book ends with another status transformation
ritual that symbolizes a more cohesive and determined community with a sense of
place:
So today we
remembered the friends and family members we’ve lost. We spoke our individual
memories and quoted Bible passages, Earthseed verses, and bits of songs and
poems that were favorites of the living or the dead.
Then we buried our
dead and we planted oak trees.
Afterward, we sat
together and talked and ate a meal and decided to call this place Acorn
(298-299).
To make clear what this transition—and the symbolic name “Acorn”—means,
the narrative ends with the parable of the Sower as found in Luke 8:5-8 (AKJV).
The next post will discuss the key elements of Butler’s
novel as it connects to Jesus’ parables in general and the parable of the Sower
in particular.
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