"Jeffrey," the "Tax Gatherer" in Godspell |
The subtitle for Godspell indicates that it is based on
the Gospel of Matthew, which is not entirely accurate. Although Matthew’s
Sermon on the Mount and parables dominate, the film also incorporates some
Lukan parables with dramatic effect. The parables not only are the main focus in the
non-musical sections of the first hour of the film, but they are also
creatively presented. The parables include (in order) the Pharisee and the Tax
Collector, Unforgiving Servant, Sheep and Goats, Good Samaritan, Rich Man and
Lazarus, Sower, and Prodigal Son, all of which are spoken and acted out in
creative ways (cf. Tatum 1997: 121).
The teaching in the junkyard
begins with Jesus’s statement that he has come to fulfill the Law and the
prophets, including the admonition that his followers must be better than the
Pharisees and the doctors of the Law (Matthew 5:17-20), but the first parable
comes from Luke’s Gospel: the “Pharisee and the Tax Gatherer.”
A key element is that Jesus does
not narrate the story. Lynne, the student, starts the story: “Two men went up
to the Temple to pray. One, a Pharisee. And the other, a tax gatherer.” Katie,
the waitress, acts the part of the Pharisee, and when she is introduced, she
gets cheers and applause. Jeffrey, the taxi driver, acts the tax gatherer’s
role, and when he is announced, he receives boos and a cry of “shame.”
Lynne continues the story: “And
the Pharisee he just stood around and prayed,” and Katie speaks her part: “I
thank thee O God that I am not like other men: greedy, dishonest, adulterous.
Or for that matter like that tax gatherer.
I pray twice a week; get that? Twice a week. And pay taxes on all that I
get.” The crowd responds with cheers of approval, echoing the standard
understanding of a Pharisee as a respected member of society.
Lynne turns to Jeffrey: “But the other kept his distance
and would not even raise his eyes to the good Lord in heaven. I said the Good
Lord in heaven, child. And he beat upon his breast, saying”:
Jeffrey: “O God, have mercy on me, sinner that I am.”
The crowd of followers moan their disapproval, once again echoing society’s
disapproval of such reprobates, but Jesus now interrupts: “And it was this man,
I tell you”—here the followers already are in disbelief, even before Jesus
states the case: “What? You’ve got to be kidding!”—"and not the other, who went
off acquitted of his sins. For every man who exalts himself (as the Katie the “Pharisee”
falls through a card table) shall be humbled. But every man who humbles himself" (the disciples start throwing Jeffrey up in the air in a blanket, as they all
say together: “shall be exalted!”
By opening with this parable, the film immediately
establishes that God is a forgiving God, and sometimes God’s forgiveness defies
human expectations and cultural conventions. The implications of this
forgiveness also become immediately clear, because Jesus resumes the Sermon on
the Mount material to proclaim that human beings who are angry or in disputes
should reconcile with one another—forgive one another, in other words. This
theme is clearly advanced in the parable that immediately follows this teaching:
the parable of the Unmerciful Servant.
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