A case of writer’s block hampered Butler’s progress on what
was to become the 1993 Parable of the
Sower novel. For four years, Butler wrote and rewrote the first
seventy-five pages of the novel several times, but, she says, “Everything I
wrote seemed like garbage.” Finally, poetry broke the logjam: Poetry appears in
the novel as excerpts from Earthseed: The
Books of the Living, a holy text written by the main character in the
novel, Lauren Oya Olamina (Butler noted later that figuring out what she
believed was essential to writing about what the character Lauren believed).
A quotation from Earthseed
begins every chapter of the novel, and Lauren’s new vision of God and the role
of human beings develop out of those quotations. The first chapter, for
example, introduces the new conception of God as change, and it is written on
Lauren’s fifteenth birthday, July 20, 2024:
All that you touchYou ChangeAll that you ChangeChanges you.The only lasting truthIs ChangeGodIs Change
Most of the Earthseed
selections elaborate this idea, as does the entry at the beginning of Chapter
25, the last chapter of the novel:
Create no images of God.Accept the imagesthat God has provided.They are everywhere,in everything.God is Change—Seed to tree,tree to forest;Rain to river,river to sea;Grubs to bees,bees to swarm.From one, many;from many, one;Forever uniting, growing, dissolving—forever Changing.The universeis God’s self-portrait.
Butler argues that, in using religion in this way, she is
merely describing humanity as it is, since all cultures have a religion.
Lauren, however, also uses religion as a tool, something that she uses to help
people who follow her, and others influenced by them, “to save themselves.” The
key idea is that humanity can “scatter among the stars” as a form of “insurance”
for its survival: “This is one way, probably, that some of us will survive
somewhere . . .” (Francis 2010: 113).
Complicating the fact that Lauren is a teenaged woman creating
a new religion is that her father is a Baptist minister, and she does not want
to hurt him by telling him that, at least three years earlier, his God stopped
being her God and that his church stopped being her church (Butler 1993: 7).
Lauren’s father is a good, pious, and educated man, but he and his religion
cannot adequately respond to the devastating changes around him, Lauren
believes. In brief, climate change has drastically affected much of the planet,
and California, where Lauren lives, suffers from a devastating drought. Lauren
lives with her family and a few neighbors in an enclave twenty miles from Los
Angeles that is surrounded by walls to protect them from the numerous dangers
outside that are always threatening to attack.
Butler argued that her parables series is not apocalyptic or
post-apocalyptic. Instead the stories take place during the time in the near
future—Parable of the Sower “begins”
on Saturday, July 20, 2024—when the greenhouse effect has caused severe changes
in climate, significant starvation, and “agricultural displacement”; because in
the United States, because of the heat and drought—can longer produce enough
crops to feed its population. When Lauren reports that it rained on March 2,
2025, she says that it had been six years since the last rain (45). Many people
are homeless and in desperate straits, and they commit murder to obtain food,
water—which costs several times more than gasoline (18)—money, other
possessions, and jobs (see Francis 2010: 35). Homes and neighborhoods are
subject to vandalism, robberies, and other attacks—arsonists often burn people
and buildings, because they are high on a drug that makes them enjoy seeing
things burn. Politicians decide to suspend the minimum wage, environmental
laws, and worker protection laws so that corporations might hire homeless
people and provide them at least with adequate room and board. Predatory corporations
such as “KSF” take over and privatize entire cities; jobs are offered to people
for just room and board, an offer that many people accept, because the
situation is so dire. In reality, such companies trick people into “debt
slavery,” where they, no matter how hard they work, become increasingly
indebted to the “company store” (as the old song by Tennessee Ernie Ford puts
it); they become ensnared and are unable to leave (e.g., 109-112).
Lauren is a “sharer”; she suffers from “hyperempathy
syndrome,” a condition that causes her to share either the pain or the pleasure
experienced by others she sees. She has this condition because her mother, while
pregnant with Lauren, abused the drug Paracetco, the “Einstein powder” that
people took to improve their thinking abilities. Lauren is often debilitated
when someone in her presence is in great pain. Butler emphasizes, however, that
Lauren is not empathetic; she feels
herself to be empathetic. In other words, she is not actually “actively
interacting telepathically” and suffering with other people; instead “[s]he has
this delusion that she cannot shake. It’s kind of biologically programmed into
her.” She is not a telepath: “What she has is a rather crippling delusion” (Francis
2010: 70-71). Parable of the Talents
makes it clearer that Lauren’s (also called Olamina) condition is a “delusional
disorder” (e.g., 17).
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