The Friar |
This post continues the story of The Summoner’s Tale from the previous one.
After kissing Thomas’s wife, the friar cites the Rich Man
and Lazarus parable deceitfully to portray his life as one of poverty,
abstinence, and fasting:
For, sir and dame, trust me full
well in all,
Our orisons are more effectual,
And more we see of Christ’s own
secret things
Than folk of the laity, though they
were kings.
We live in poverty and abstinence
And laymen live in riches and
expense
Of meat and drink, and in their
gross delight.
This world’s desires we hold in
great despite.
Dives and Lazarus lived
differently,
And different recompense they had
thereby.
Whoso would pray, he must fast and
be clean,
Fatten his soul and keep his body
lean.
We fare as says the apostle;
clothes and food
Suffice us, though they be not
over-good.
The cleanness and the fasting of us
friars
Result in Christ's accepting all
our prayers.
The friar compounds his lies by further comparing himself
with Lazarus and contrasting himself with the rich man:
Therefore we mendicants, we simple
friars,
Are sworn to poverty and
continence,
To charity, meekness, and
abstinence,
To persecution for our
righteousness,
To weeping, pity, and to
cleanliness.
And therefore may you see that all
our prayers-
I speak of us, we mendicants, we
friars-
Are to the High God far more
acceptable
Than yours, with all the feasts you
make at table.
The friar then assures Thomas that he and the other friars
pray for him day and night and that Thomas’s monetary support will make a
difference, but Thomas replies that he had already contributed much of his
wealth to the friars to no avail. Friar John responds that has not given too
much but too little and demands that Thomas should give more to support the
twelve friars.
Thomas reacts angrily to the friar’s gross hypocrisy. He
declares that he will give Friar John a gift into his hand on the condition
that he divide it equally among the twelve friars. Friar John readily agrees,
and the sick man then says:
"Lo, hear my oath! In me shall
truth not lack."
"Now then, come put your hand
right down my back,"
Replied this man, "and grope
you well behind;
For underneath my buttocks shall
you find
A thing that I have hid in
privity."
"Ah," thought the friar,
"this shall go with me!"
And down he thrust his hand right
to the cleft,
In hope that he should find there
some good gift.
And when the sick man felt the
friar here
Groping about his hole and all his
rear,
Into his hand he let the friar a
fart.
There is no stallion drawing loaded
cart
That might have let a fart of such
a sound.
This tale illustrates Chaucer’s interesting dialectic
between the sacred and the profane (e.g., Friar John moves from deliberating
how to split a “farthing” among twelve friars; now he has to figure out how to
split a “farting” twelve ways), and it involves aspects of his biblical
interpretation as well. Some of Chaucer’s characters unknowingly misinterpret
biblical passages (e.g., January, in The
Merchant’s Tale), but others intentionally misapply biblical passages, both
clerics (e.g., Friar John) and laity (e.g., the wife of Bath). In fact, Friar
John famously informs Thomas that he prefers the “gloss” to the Bible itself:
I have today been to your church,
at Mass,
And preached a sermon after my poor
wit,
Not wholly from the text of holy
writ,
For that is hard and baffling in
the main;
And therefore all its meaning I'll
explain.
Glosing's a glorious thing, and
that's certain,
For letters kill, as scholars say
with pain.
In reality, for the hypocritical friar, to gloss on such
passages as the parable of the Rich Man and Lazarus makes it easier for him to
manipulate the text in order to satisfy his pursuit of earthly gain while
pretending to speak of spiritual values.
No comments:
Post a Comment