To resume the analysis of the play:
After the elder son leaves the stage (see the last entry), the prodigal son
returns home, “exhausted, naked, quite abandoned, poor.” When he reaches his
father, he begs for mercy, says that he has repented and that he loves his
father, and asks to be kept on as a servant. The father welcomes him back not
as a servant but as a beloved son:
Ah, you are welcome back, beloved
son;
You have enflamed my heart entirely
with
Great joy, you know, for in
suspicion, woe
And fear I’ve always been, son,
since you left;
Let God be thanked with simple
gratitude,
Since to safe harbor you’ve again
returned.
I wish to host a solemn, worthy
feast,
And clothe you in rich vestments
once again.
At this point, another elaboration of the parable appears:
The father cautions the younger son that he has to behave himself from now on
(cf. the “Go and sin no more” Jesus tells the adulterous woman in John 8:11):
O my beloved son, I pardon you
The injury you’ve done to me in the
past.
Your being pardoned is a blessed
state,
Be sure; see that no more into such
sin
You fall. You see I have been
merciful to you,
And I, since I have freely pardoned
you,
Wish to make it manifest to God,
Because I cherish you so tenderly.
It is only now, through delayed exposition, that the
audience hears an elaboration on the sins of the prodigal: He wasted his
inheritance on “women, taverns, banquets, games of chance, horses, falcons, on
rich garments new.” His seven companions who drained him of his money were
world-renowned for their wickedness; they were his constant companions leading
him into every type of sin until his money ran out. Destitute, the son hired
himself out as a servant to a cruel master, who forced him to eat acorns with
the pigs during a great famine in order to survive (the play thus assumes that
that the prodigal, unlike in the parable, actually ate the food the pigs ate
and that the food was acorns). It was then, the son told his father, that he
came to his senses and decided to beg mercy of his father and to be received
back as a servant. The son realizes that he had “done you, father, such a
heinous wrong” that he did not “deserve to find such pardon.”
The father instructs his servants to arrange a “splendid
banquet” and to invite the family’s relatives and friends. The guests rejoice
in the return of the beloved prodigal—once again an aspect not found in the
Lukan parable but which reflects the theme of the other “Lost” parables of Luke
15 (the Lost Sheep and Lost Coin) about rejoicing with friends and neighbors
when what was lost is found.
Next up: The elder son returns to find his brother’s return
being celebrated.
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